11/06/2006 - TRINITY SUNDAY - Year B

First Reading Deuteronomy 4:32-34, 39-40 Psalm 32/33
Second Reading Romans 8:14-17 Gospel Matthew 28:16-20

You shall not kill! By obeying this Word of God, and in reading, in a positive way, as Jesus meant, we want to replace all thoughts of death with those of life! We begin by omitting bad thoughts towards others; by distancing suspicions; by seeking salvation for everyone, even for those who may have caused great suffering to others and for those who commit injustice and crime. In the depth of our heart, we repeat, with Jesus: "Father, forgive them for they do not know what they do"! Let us try to love, not only those who greet us, but also those who may be contemplating our death. Let us love those who love us, but also those who deceive us; otherwise, how are we witness to the Father of love? We love those who speak to us sweetly and those who speak to us with arrogance: we want to be a sign of God the Father! We love those who are good to us and those who drag us to the tribunal to take away our home and our freedom: with God's grace, we will be, for them and for others, witness to the value of the Word of God and of eternal life! You might say that to be able to see things this way, and to react accordingly, we need to be saints. But we are saints! We carry, in our souls and in our body, the sanctity of God! Why, then, should we not show it?
Moses shows the people of Israel the great privilege he was given: hearing the voice of God and being certain that he was chosen by Him. The result will be a son's obedience! The love of God is returned with love, and truer love is that of a son who obeys with confidence! We could say much more! The love of God was returned fully by Jesus, who loved Him as a son loves his father, and to show it, He loved mankind even unto dieing for them. Moreover, thanks to Jesus, our knowledge of God made giant leaps! Not only, do we know of the existence of one God, but we also know that He loves us as a mother and a father love their own children. We know the One whom He sent, and from Him, we receive the same Spirit! By giving us His Spirit, He made us holy and rendered us like Him! This assimilation from us to Him began when the Church welcomed us to be baptized.
When the Church baptized us, she obeyed Jesus. And what happened at that moment? We have been immersed "in the name of the Father and the Son and the Holy Spirit"! The ritual of the water poured on our head is only a sign which expresses the faith of the Church, which means all what Jesus meant when He sent the eleven disciples to teach all the nations and to baptize them.
"In the name of the Father and the Son and the Holy Spirit"! When these words are spoken over us, we have entered divine dimensions. We have been covered by the Name, a Name which expresses His life of love. We have been filled and transformed by Him! This is why, now, we do not know Him because we know something about Him, but because we live the many aspects of His love. We love as a father does, by taking initiative of the good and the growth of others; we love as a son loves, by welcoming proposals made by others and paying attention to their loving choices; we love as a friend or spouse, by collaborating with others to spread the love and a culture of love! We can no longer ignore the "trinity" of our God, otherwise we would need to renounce the love that springs and grows within us!
We recognize God in the Trinity of the persons, a trinity of love! If He were one person, as presented to us by the Muslims, the love within could not be exercised; nor would it be love! In fact, that God does not have a rapport with man; he does not want one. He can only be a distant, impassable, cold master who is unknown and not capable of being known. The God that is presented to us by the oriental religions is not even a person: he does not speak, nor does he listen! He is a god who is identified with creation; it is only an idea that there is no one before us: we are an authority unto ourselves, we are god and ourselves. In both cases, as in many other forms of religions offered by today's market of religions, man plummets in a black and inconsolable solitude!
It is a great gift to know the only God in three divine Persons and to take part in their love! It is grace that permits us to savour and enjoy communion among brothers!
Thanks to faith in Jesus, who obtains, for us, the Holy Spirit from the Father, we know and live in communion with Him and, consequently, with one another. And nothing is more beautiful, nothing gives us hope and consolation, as does communion, the source of happiness, joy and serenity! I cannot ever thank the Church enough for having baptized me in the name of the Father, of the Son and the Holy Spirit!

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