04/12/2005 - 2ND SUNDAY OF ADVENT - Year B

First Reading Isaiah 40:1-5; 9-11 Psalm 84
Second Reading 2Peter 3:8-14 Gospel Mark 1:1-8

It's easy to think that, "to be O.K", it's enough to obey the two commandments of the love of God and of each other: those who love God with all their heart and love their neighbour as themselves are, in fact, near the reign of God! Jesus, Himself said "all the law of the prophets" (Matthew 22:40) depend on these two commands. But, what does it mean to love God and one another? Do we really love them? Do we not sometimes, maybe without realizing it, look for some gratification from God, as well as from each other? Do we not sometimes think that we have hundreds of reasons to do as we please; yet, not the bigger reason, to do as God wants? Certainly, we are moved by things that pertain to us, to our families and our social circumstances, to remember that the love of God and of one another penetrates us profoundly in each situation and in each relationship. Here, then, are the Ten Commandments: a complete memorandum to keep in mind the different aspects of our life. They were written by the finger of God on tablets made of rock. These concrete expressions, underline the importance and the greatness of the words, which cannot be erased by anyone. They are re-written again in the Holy Scriptures, particularly in the book of Exodus, when this passage is brought to the people of Israel in the desert. There, the people should have been ready to come to love God, after having let behind idols, images which, through God, man is capable of creating in his own mind, and to whom man can give his hearts. We are always tempted by our instincts; this is why we can easily invent an image of divinity which leaves us free to do as we please! Here, then, are the ten words (Exodus 20:1-17), a summary of a scholarly teaching, which others envy (Deuteronomy 4:8) and which keeps us from being misled by our own thoughts and feelings. These words are great chapters and they help us to truly live in the love of God and of one another!
Jesus assured His disciples that He would return, though at time unknown and unforeseen. Today, we are better prepared for His coming because we have seen how His first, coming among His people, was prepared! This is how: on the road to communication between Israel and the pagans, John in the desert, a place where they, too, can hear, recants the most beautiful prophesies and announces their imminent fulfillment. Those prophesies which were present for centuries, and so, were believed to be a distant dream, are actually at the door because He who was sent to fulfill them is already present!
The evangelist Mark, who accompanies us this year in hearing of the Lord, in few lines, summarizes John's missions. He shows Him as one of the ancient prophets, because of His clothing, as well as, for the menu of His meals; but, above all, for the conciseness and assurance of the message. John does not follow the method of man; he does not allow their influence and habits to effect him. In so doing, those who hear, and listen to him, will accept his words, as having come from above, more readily.
He leads them in conversation, thereby allowing them to change their way of thinking and behaving: "Do not think that God is far away and that the opportunity of meeting Him is impossible, anymore. He is coming closer to you: prepare the way, take out the obstacles, for they are the result of your sins, of your daily disobedience, of your egoism which comes forth in all your actions. Just as firm as your actions and disobedience to God was, may the steps you take now, to return to Him, be as firm: let yourself be washed by the water, lower yourself under the my hands so that all may see how you behave towards others. The One who is coming is much greater than I; He has much more beautiful tasks than mine: I will prepare you, somewhat cleaner; He will fill your heart with the Holy Spirit, with the same life as God's! I am like the one who cleans the dirt from a bottle; He is like the one who fills it with precious liquor. I will show Him to you and He will love you as a groom loves the bride, with a unique and complete love".
The presence and the word of John is consolation for those who, since time began, await God's coming, in the story of mankind. The poor wait because they are oppressed from everywhere. They, who have no power in the world and don't want any power over money, either, await the reign of God. They see John as a sign and a gift of God, the faithful God who keeps His promises. They flock towards John, moving away from the temple of Jerusalem: they understand that He is the voice which makes the news joyful and says: "Here is Your God". They are not burdened by paying heed to Jesus!
John's message consoles us, it gives us hope, but we still need knowledge, the Apostle Peter tell us in the Second Reading. God uses knowledge towards us, but we, too, must be vigilant, pay attention to the daily coming of God, Our Saviour, and be patient in awaiting the fulfillment of His freedom and salvation from the daily suffering.
Let us wait, without rushing!

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