09/08/2009 - 19th. Sunday in Ordinary Season - B
Ist. Reading 1 Kg 19,4-8 Psalm 33 IInd. Reading Eph 4,30 - 5,2 Gospel Jn 6,41-51

"Give us this day our daily bread". Give to us for our: this can be understood in two ways. It is easy to think of all men, of all the peoples. We interpret the whole world, even those who suffer continuously hunger and sweat and struggle to survive, and often they don't even succeed. In such a case, our prayer becomes a strong commitment on our part. We ask God, our Father, to give bread to those who are hungry, while we have more than enough. We cannot not feel seriously responsible of their hunger and remain indifferent. Knowing that a great part of what we consume in the West is the product of poor peoples who are paid with miserable wages, we would always hear their cry for justice: Our Father is continuously sending us messages of the sufferings of these nations through messengers that work in their favor. We cannot ignore them. Our prayer would be hypocrisy and self condemnation if we don't give back what we are continuously steeling with our hands and with the arms of the multinational societies, which we finance when we put money in the Banks. Our prayer commits us to be careful for every initiative that supports the poor of the world and help them generously. When I think of how much it is wasted in useless and futile things, even dangerous ones, not only in smoke and drugs, but also in magazines and other paper material, I'm ashamed to see how poor are the collections in terms of money for the peoples who suffer hunger. We cannot delegate the governments to provide for them: these promise, but don't do. When we pray saying "give us today…", let us think of those who don't have bread fishing in our bank accounts: God wants us to be generous so that we partake in his paternal love towards all.
Even today the Readings speak of bread. Elijah is running away from Queen Jezebel who is after him to kill him at all cost. He had defended the faith in the true God in front of all the people, but would it serve him right? He thought that he is the only one to believe, and so he could also die. He even asked God to take away his life. With this prayer, almost a desperate one, he lays down under the tree in the desert. How does God react to this? God answers him by providing for him bread and water. The angel of the Lord invites him more than once to eat and drink. "With that food he had the strength to journey for forty days and forty nights up to the mountain of God": Elijah picked up again his journey, found again the purpose of his life, restored his forces, and now can once again go to the Lord to listen to what he had to say to him.
Many times, throughout the centuries, the situation of the Church has been like that of Elijah, persecuted by the Big Men and kept away from the rest. Even today, in some part of the world and in various societies, the Church seems to be at the end of its mission: the adults stay far away, the young don't come closer, hardly anyone listens to her wise teachings that illuminate and give life. As if nothing is left except to die in peace, to silently bring to a close her journey. Does God agree with this? He has unexpected answers, and present them when we cannot trust our own strengths, as he did with Elijah when he gave him bread and water when this had abandoned himself to desperation.
The Jews who were listening to Jesus were not able to take him seriously. They themselves had no hope and thought that even God would not change their situation. They had not yet understand that Jesus, whom they looked at as a man like others, was the bread that gives life, that renews strengths, who allows to journey till one enjoys the fullness of God. He is a bread that does not come from men, but from heaven: it's a gift, gracious gift, unexpected, therefore even the consequences for those who feed on it are beyond expectations. The Church continues to feed herself on it, and therefore cannot get depressed. She wont fall into desperation. Her journey is to continue, even if contested, even if for a time she needs to go through the desert of incomprehension and is left alone. One day will come when she is give back a new vigor to be fertile and able to give life to the world.
Let us welcome with joy the exhortation of st. Paul: "Be imitators of God as dear children, and walk in the way of love". Let us not seek to please the world and welcomed by our enemy. Let us not destroy ourselves with our own hand. Instead, let us keep present the ways of God with eyes fixed on Jesus. Let us become like him and we become a newness for the world. Not a curious newness, but a newness that renew all the relationships of our life. Let us feed on the bread of God, Jesus, and we shall be new every day!

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